{"id":35892,"date":"2020-04-24T09:08:38","date_gmt":"2020-04-24T05:38:38","guid":{"rendered":"https:\/\/jameehmodarresin.org\/35892\/%d8%a2%db%8c%d8%aa-%d8%a7%d9%84%d9%84%d9%87-%d9%85%d8%ad%d8%b3%d9%86-%d8%a7%d8%b1%d8%a7%d9%83%db%8c\/"},"modified":"2025-05-29T13:53:40","modified_gmt":"2025-05-29T10:23:40","slug":"ayatollah-mohsen-mohammadi-araki","status":"publish","type":"post","link":"https:\/\/jameehmodarresin.org\/en\/35892\/ayatollah-mohsen-mohammadi-araki\/","title":{"rendered":"Ayatollah Mohsen Mohammadi Araki"},"content":{"rendered":"<p style=\"text-align: justify;\"><strong>Ayatollah Mohsen Mohammadi Iraqi (Araki):<\/strong> he was born in pious family in Holy Najaf. His father, deceased Ayatollah Sheikh Habibollah Iraki, was the free-spirited jurisprudent and famous professor of Najaf seminary. He learnt elementary and levels courses and some of courses (such as the explanation of Samadieh, Hashie Mola Abdollah, some of knowledge and explanation of lum\u2019ah, Kifayah) by his father, and\u00a0 he was aught the rest of his education by prominent professors and jurisprudents of Najaf seminary. After ending the level in 1353 A.H.S , he\u00a0 was taught the higher stages of seminary courses (advanced jurisprudence \u00a0) by prominent professors such as Ayatollah Khoee, Ayatollah seyed Mohammad Baqer Sadr ,\u2026 .<\/p>\n<p style=\"text-align: justify;\">Political activities: he associated with the imam because of his strong interest in Imam, and he was activated in publishing the works and announcements and book \u201cIslamic government\u201d of Imam Khomeini in Iraq. On the other hand, he actively participated in the course session of Ayatollah Seyed Mohammad Baqer Sadr. He was invited to cooperate with martyr Qodosi and Beheshti from the entering Qom. He was invited in Haqani school and engaged in teaching theological studies in this school and political activities against monarchy regime.<\/p>\n<p style=\"text-align: justify;\">He continuously participated in advanced jurisprudence courses of grand ayatollahs: Vahid Khorasiani (about one complete period), deceased\u00a0 Mirza Kazem Tabrizi (advanced jurisprudence: part of discussion of prayer and dead-land ( lands that cannot be used for agriculture and Makasib (for4 years), Seyyed Kazem Haeri (advanced jurisprudence: discussion of purity (specific Islamic way of purification), hire, Islamic government, dead-lands, Guardianship of Islam , Khumus( one-fifth on qualifying amounts\/things), capability for issuing Islamic edict (Ijtihad), imitating and justice) , and completed his judicial and fundamental principles of Islam. also, required knowledge from the course sessions of deceased ayatollah Motahari (journeys), deceased Ayatollah Beheshti ( Hegel philosophy , during the holidays1976-1978), Ayatollah Javadi Amoli and Mesbah Yazdi (end of philosophical mysticism) of the transcendent theosophy and west philosophy.<\/p>\n<p style=\"text-align: justify;\">In 1979 , he established the first seminary in Khoramshahr named \u201c the center of Islamic studies\u201d and he also established the cultural center\u00a0 named\u201d promoting Islam \u201c to\u00a0 propagating Islamic culture in around city and village, and started a wide cultural activities in that region. In the beginning 1359A.H.S (1980), he was appointed as the religious law ruler of Abadan and Khoramshahr by the edict of martyrs Beheshti and Qodosi, and engaged in juridical activities beside cultural activities.\u00a0 In1983\u00a0\u00a0 he established the military branch of supreme Assembly of Islamic revolution of Iraq well- known as \u201cthe 9<sup>th<\/sup> Badr army\u201d. He was responsible for representation of Islamic guardian in the Badr Army from 1366(1988) to 1375(1998) A.H.SA.\u00a0 In 1366(1988), he established the \u201cIslamic thought convention\u201d by the cooperation of\u00a0 group of\u00a0 seminary\u00a0\u00a0 scholars in Qom.\u00a0 In 1373 A.H.S.(1996) , he was sent to British\u00a0 by the edict of the supreme leader to establish the big\u00a0 Islamic center of British and launch the representation of the supreme leader in this country.<\/p>\n<p style=\"text-align: justify;\">Finally, after 10 years activation, he returned to homeland and continued his previous cultural and scientific activities inside the country by allowing of the Supreme leader in 1384A.H.S.\u00a0 After returning from British, he was appointed as the member of the supreme council of The\u00a0<strong>World<\/strong>\u00a0forum for proximity of\u00a0<strong> Islamic<\/strong>\u00a0of thought and the member of supreme council of world forum of Ahlolbeit by the edict of the supreme leader. And he was appointed as vice \u2013 chairman and the secretary of supreme council and the supervisor of world body of Ahlolbeit by selecting the supreme council of mentioned forum. In 2012, he succeeded in achieving the Ph.D.\u00a0 Portsmouth University, London, that his Ph.D.\u2019s thesis was a book named\u201d freedom and causality\u201d. Despite of work occupation,\u00a0 His Excellency\u00a0 attended to serve in compilation arena and has written many works in Persian, Arabic, English until now.<\/p>\n<h2 style=\"text-align: justify;\"><span style=\"font-size: 12pt; color: #800000;\"><strong>Personal Information:<\/strong><\/span><\/h2>\n<p>Full Name: Mohsen Mohammadi Araki<\/p>\n<p>Date of birth: 1956 , Najaf Ashraf<\/p>\n<p>Father&#8217;s Name: Habibollah<\/p>\n<p>Foreign Language Proficiency: Fluent in Arabic and English<\/p>\n<p>Field of Study: Comparative Islamic Studies, Political Jurisprudence<\/p>\n<h2><span style=\"color: #800000; font-size: 12pt;\"><strong>Academic records:<\/strong><\/span><\/h2>\n<table style=\"border-collapse: collapse; width: 100%;\">\n<tbody>\n<tr>\n<td style=\"width: 24.9819%; text-align: center;\" width=\"138\"><strong>Degree Level<\/strong><\/td>\n<td style=\"width: 24.9819%; text-align: center;\" width=\"117\"><strong>Place of Study<\/strong><\/td>\n<td style=\"width: 25.0543%; text-align: center;\" width=\"94\"><strong>Field of Study<\/strong><\/td>\n<td style=\"width: 24.9819%; text-align: center;\" width=\"192\"><strong>Details<\/strong><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 24.9819%; text-align: left;\" width=\"138\">Seminary<\/td>\n<td style=\"width: 24.9819%; text-align: left;\" width=\"117\">Najaf \/ Qom<\/td>\n<td style=\"width: 25.0543%; text-align: left;\" width=\"94\"><\/td>\n<td style=\"width: 24.9819%; text-align: left;\" width=\"192\">Ijtihad<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 24.9819%; text-align: left;\" width=\"138\">University<\/td>\n<td style=\"width: 24.9819%; text-align: left;\" width=\"117\">&#8220;University of Portsmouth, London&#8221;<\/td>\n<td style=\"width: 25.0543%; text-align: left;\" width=\"94\">Comparative Philosophy&#8221;<\/td>\n<td style=\"width: 24.9819%; text-align: left;\" width=\"192\">Doctorate<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h2><span style=\"color: #800000; font-size: 12pt;\"><strong>Professors:<\/strong><\/span><\/h2>\n<p>The Honorable Ayatollahs: Bahraloloom, Haeri, Javaheri, Roshani, Seyyed Mahmoud Hashemi Shahroudi, Khatam Yazdi, Mortazavi, Mustafa Khomeini, Maerifat, Seyyed Mohammad Baqir Hakim, Ghoochani, Seyyed Mohammad Baqir Sadr, Imam Khomeini.<\/p>\n<h2><span style=\"font-size: 12pt; color: #800000;\">Executive records:<\/span><\/h2>\n<ul>\n<li>The head of the Revolutionary Courts of Islamic Republic in Abadan and Khorramshahr<\/li>\n<li>The head of the Revolutionary Courts of Islamic Republic in Khuzestan<\/li>\n<li>Religious judge of the delegated land committees in Khuzestan<\/li>\n<li>Representative of the Supreme Leader at Chamran University<\/li>\n<li>Representative of the Supreme Leader in the Badr Corps<\/li>\n<li>Representative of the Supreme Leader in Dezful<\/li>\n<li>Representative of the Supreme Leader in London<\/li>\n<li>Member of the Assembly of Experts<\/li>\n<li>Secretary-General of the Islamic Inter-Religious Dialogue Conference<\/li>\n<\/ul>\n<h2><span style=\"font-size: 12pt; color: #800000;\">Scientific and research works:<\/span><\/h2>\n<table style=\"border-collapse: collapse; width: 100%;\">\n<tbody>\n<tr>\n<td style=\"width: 70.239%; text-align: center;\" width=\"300\"><strong>Title<\/strong><\/td>\n<td style=\"width: 29.761%; text-align: center;\" width=\"88\"><strong>Language<\/strong><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">Cognitive Theory (formerly titled: Foundations of Islamic Weltanschauung)<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"88\">Farsi<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">Freedom and Causality;<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"88\">Farsi<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">Critique of the Ideology of the Mujahedin-e Khalq Organization<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"88\">Farsi<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">Imamate in the Quran (Translation: The Textual Theory of Imamate in the Quran)<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"88\">Farsi<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">An Examination of Prophethood and Imamate<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"88\">Farsi<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">Explorations in the Theoretical Foundations of Religious Governance<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"88\">Farsi<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">Principles of Modern Jurisprudence (Volumes 1 and 2)<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"88\">Farsi<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">Jurisprudence of the Islamic Political System (Volume 1)<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"88\">Farsi<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">Jurisprudence of the Islamic Economic System (Volume 1)<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"88\">Farsi<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">An Introduction to Islamic Mysticism<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"88\">Farsi<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">Principles of Pure Islamic Mysticism in Sajjadi&#8217;s Teachings<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"88\">Farsi<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">Courses and Pioneers of the Islamic Awakening<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"88\">Farsi<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">Islamic Awakening Discourse<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"88\">Farsi<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">The Story of the First Human<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"87\">Farsi<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">Introduction to the Methodology of Islamic Knowledge<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"87\">Arabic<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">Islamic Knowledge, Methodology, and Concept<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"87\">Arabic<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">The Textual Theory of Imamate in the Quran<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"87\">Arabic<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">Dialogue on Imamate<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"87\">Arabic<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">The Sunnahs of Divine Leadership in History (formerly titled: The Peace of Imam Hasan and the Revolution of Imam Hussein from the Perspective of Historical Sunnahs in the Quran);<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"87\">Arabic<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">The Sunnahs of Social Evolution in the Quran<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"87\">Arabic<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">The Chosen from the Killing of Hussein in Bihar al-Anwar<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"87\">Arabic<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">The Legal Standards of Husseini Rituals<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"87\">Arabic<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">Divine Guardianship and the Guardianship of the Jurisprudent<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"87\">Arabic<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">The Theoretical Foundations of the Islamic State<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"87\">Arabic<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">The Basis of Governance in Islam<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"87\">Arabic<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">The Theory of Governance in Islam<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"87\">Arabic<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">Landmarks of New Theoretical Thought<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"87\">Arabic<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">The Legitimacy of the Sunnah of the Companion: A Study and Critique;<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"87\">Arabic<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">The Book of Khums (Volumes 1 and 2);<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"87\">Arabic<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">Jurisprudence of Judicature;<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"87\">Arabic<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">Ownership of Minerals in Islamic Jurisprudence<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"87\">Arabic<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">Proof of the Crescent;<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"87\">Arabic<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">Introduction to Islamic Mysticism.<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"87\">Arabic<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">Contemporary Islamic Awakening: Roles and Pioneers.<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"87\">Arabic<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">Contemporary Islamic Awakening.<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"87\">English<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 70.239%; text-align: left;\" width=\"300\">Free Will between Islamic Contemporary Philosophy and Western Contemporary Philosophy.<\/td>\n<td style=\"width: 29.761%; text-align: left;\" width=\"87\">English<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ayatollah Mohsen Mohammadi Iraqi (Araki): he was born in pious family in Holy Najaf. His father, deceased Ayatollah Sheikh Habibollah Iraki, was the free-spirited jurisprudent and famous professor of Najaf seminary. He learnt elementary and levels courses and some of courses (such as the explanation of Samadieh, Hashie Mola Abdollah, some of knowledge and explanation [&hellip;]<\/p>\n","protected":false},"author":7,"featured_media":35893,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7384],"tags":[7621,7622,7394,7388,7389,7623],"class_list":{"0":"post-35892","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","6":"hentry","7":"category-current-members","8":"tag----en","9":"tag-----en","11":"tag---en"},"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v26.4 (Yoast SEO v26.6) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Ayatollah Mohsen Mohammadi Araki | Qom seminary scholar&#039;s community<\/title>\n<meta name=\"description\" content=\"Ayatollah Mohsen Mohammadi Araki | Current Members | Qom seminary scholar&#039;s community\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jameehmodarresin.org\/en\/35892\/ayatollah-mohsen-mohammadi-araki\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ayatollah Mohsen Mohammadi Araki\" \/>\n<meta property=\"og:description\" content=\"he was born in pious family in Holy Najaf. 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